Tuesday, September 20, 2016

ABOUT BEING FAITHFUL



I came upon something in my bible study this morning about faithfulness that impacted me enough to depart from our present study of the Gospel of Mark.  See what you think.  

In 1 Samuel 2 we have the picture of Eli as the high priest whose sons are clearly living unholy lives.  They are meant to be priests as well, but they are far from being priest-worthy.  Eli has rebuked them somewhat but what he didn’t do was take them completely out of any priestly authority. He allowed them to ‘minister’ in the holy place of the tabernacle in outright blatant sin. Evidently, even in those days after Joshua died when Israel spiritually fell apart, there remained a godly remnant for it says, “A man of God came to Eli and said to him….” (2:27) This man is unnamed, but God knew him and gave him a prophetic word to deliver to Eli. 

Among those many words  in 2:27-36, God tells Eli that he has honored his sons above Himself.  Even as a priest, it is possible to not bring a word of correction to one’s children for fear of rejection from them, which allows them to continue in ways that are dishonoring to God. (Selah[1].) This is what brought a catastrophic end to Eli’s family line.  The word to Eli from God went on to say:

“…But I shall honor those who honor Me and those who despise Me will be lightly
esteemed” (:30). Elsewhere God regards disobedience as rebellion and as despising Him.  To despise His rules is to despise Him.  What do you think results when someone is “lightly esteemed” by God? (Selah #2). On the other hand, David was faithful with protecting his sheep from lions and bears as unto the Lord and see how God 'esteemed' him. 


Further on God makes a prophetic statement, saying, “But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul” (:35). Soul is also translated as mind.  So giving some thought to being faithful, I now saw that God considers faithfulness as being related to His heart, meaning His feelings, emotions, what He loves, who He cares for, who He is willing to forgive (e.g. everybody!).  And to His soul or mind which is about His intentions and the ways in which He expects things to be.  We could say, His heart is about His love and His mind is about how we are to live out His love.  We could say the same for His heart of truth and how we are to live accordingly: never lying or flattering or boasting or bearing false witness which gossip often is. None of those is truth!  You could probably come up with some examples of your own (Selah #3). 

Presumably, God meant it would be Samuel who would become His faithful prophet, but as I pondered this connection between God’s heart and His soul or mind, which is to say His thinking, I saw how this word to Eli was also a prophecy referring to Yeshua who was, as we know, His entirely Faithful One,  always and only doing what He knew was consistent with Abba’s heart-felt intentions. There can exist no contradiction between the Lord’s heart and His will which I’m calling intentions here.   As I’m writing, it also occurs to me that what we experience as double-mindedness, is likely the conflict between our own hearts and souls, which is to say, between where God dwells within our hearts and when we’re ‘willing’ something contrary in our thoughts.   Y’think?  

This brought me to another connection:  Yeshua’s last Seder prayer when He prayed to Abba, “That they may be one as you and I are one” (John 17:11). God is one within Himself as He is never conflicted or double-minded. Neither was Yeshua because His was “one” with God. His prayer is that we would be “one” with each other in the oneness They share.   It then became clear to me that the oneness He was speaking of wasn’t that all denominations believe the same doctrines, or that we all get along with one another without conflicts, but that we become one with the Father’s heart.  

Throughout history, the church, not always understanding God’s heart, often misunderstood what His will had been.  If His heart had been known, much bloodshed, excommunication and other ‘church hurt’ would not have happened at the hands or words of those who thought they were doing God’s will, as they took on the task of setting things right according to how they saw them, having missed His heart entirely. 

In being His faithful ones, as we are aware of His heart and His soul generally and specifically, we can assess His intentions and align ourselves with Him accordingly.  That’s where the peace and the grace come in big time.  Each of us must know in our own hearts where and to what He is calling us to be faithful. Have we taken time to ask God about what is on our own minds and hearts or to find out what His response is to something we’re intending?  If not, why not? Not everything that is done for God is of or from God. Remember the old adage about laboring in vain when God isn’t into what we’re doing (See Psalm 127:1) If something doesn’t line up with His Word, forget it.  If your ‘innards’ are disquieted, quit it. 

God’s promises are laced with His truth and His covenant faithfulness. He remains ever faithful, yet not so much to us as to His word that tells us how to avail ourselves of much of His faithfulness.  Sow faithfulness, reap faithfulness.  Of course He is faithful to watch over us all in some measure or the world wouldn’t continue, but those of us who know the security of being ‘one’ with Him, find being faithful to Him is our deepest desire out of our love for Him – and in response to His love for each of us.  

A final word that was actually the inspiration of this article in a response to a ministry email I received today just after my bible study time.  We must beware of being influenced by a man’s promises to be sure they are God’s heart’s desires, not man’s desires, or those meant to maintain our own projects, purposes, or plans. “Unless the Lord builds the house, he labors in vain who builds it” (Psalm 127:1). (Selah #4). 


[1] Selah means to stop and give thought to what was just said.




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