WHAT ABOUT THE ASHES?

Given God’s dislike for idolatry and false beliefs among His people, I would imagine that you would agree that before Yeshua comes, the Holy Spirit is working to prepare His bride according to Revelation 19, where she is still bearing some “wrinkles” of distorted concepts of holiness that need to be ‘ironed out’, or where there may be “spots” of worldly ungodliness – maybe a better word would be ungod-like-ness – that we must be cleansed of. A good many of these are not our fault.  We have inherited a system of beliefs that are centuries old, not all of which are what God intended.  In fact, some of them get in the way of living in the fullness of what Yeshua provided for us.  

As an example, I happened upon a group of Christians this past week who were discussing the upcoming event of Ash Wednesday which they apparently were inclined to participate in.  It is evidently the kick-off event for Lent, neither of which I am familiar with. After listening for a while I ventured to ask, “Could you please tell me the origin and meaning of Ash Wednesday.” This was a group of maybe 15 or so who had been Christians I would think all their lives and some of them were a bit up in years. I expected they would know. They didn’t. One of the younger women, say in her 40’s, said, “I think it had something to do with Passover and the Jewish people putting ashes on their foreheads.”  I respectfully assured them, that as a Jewish believer myself, there is nothing in the Passover that would include ashes and it certainly isn’t in the Old Testament. 

Another person said, “I think it goes all the way back to the early church, with the Catholics and the Episcopalians that are like the Catholics. I just love when things go back close to when Jesus and his disciples made up the church.”  I did manage to hold my tongue and said nothing but I sure wanted to.  Neither  Yeshua nor His disciples ever had any knowledge at all, let alone had anything to do with, many of the practices of the early Catholic Church which had more to do with Rome than Israel. They wouldn’t have even understood the word “church.’ Another said, “I believe it has to do with the Jews burning the palm leaves they waved when Jesus came into Jerusalem, and they saved them and burned them the next year to put the ashes on their heads.”  Stunning, I thought, how earnestly we can hold to some religious rite and have no real idea what it’s supposed to represent or where it came from. 

This is not to belittle the genuine repentance that such an occasion might bring to sincere believers in earnest of being right with God. None of us can relate to God beyond what we know of Him. So if my comments seem a bit, well, unkind, it is certainly not toward the Jesus-seeking people, but rather comes not only from a longing for all who love the Lord to have all that He died to give us, but for Him to have all of us in the way He made available to us.   

I really hadn’t planned to go back to this group I had just met but the leader, a man wearing a wonderful colorful broad tie that said WWJD on it in various ways, asked if I would find out and come back the following week and teach them what the ashes represent and where it began. They knew nothing about me. Why did they even think I could do that?  Well, I could hardly resist an opportunity to do some ironing and spot leaning, could I?  So I began to check it out.

The brief story is that it is connected with Lent (that’s another story) and with repentance and being aware of one’s sins and feeling badly about them and presumably turning from them.  It is based on the Scripture verses in which certain Old Testament persons in deep grief or remorse for their sin threw dust and ashes upon their heads, often tearing their clothes at the same time. The ashes then represent sorrow for one’s sins. Ash Wednesday is supposed to accomplish that same effect, from what I read.  But when this took place among the Bible people, it is more that these spontaneous ash dousing actions were in the throes of great angst and emotional pain, likely with grasping a handful of 'dust' from the ground and dumping it on their heads, having nothing to do with a religious rite in which they went to some designated priest or bishop who drew a cross on their foreheads with ashes to make them feel better.  Or for that matter, as the ashes are supposedly to bring one in touch with their own sin, to make them feel even worse than they already did.

And one thing you can be sure about. If it would have happened, it sure wouldn’t have been a cross as a symbol of righteousness.  The cross was a symbol of great shame to the Hebrews. It wasn’t until several hundred years later under Constantine's influence that the cross became a symbol of adoration (another blog for another time perhaps).  The only thought that came to my mind was of the high priest burning incense on the altar (as in the picture above) but certainly there was no veneration of the ashes though they disposed of them in a specific manner.  

I did a fair amount of reading on Ash Wednesday and I found it significant that not once was the name of Jesus mentioned.  It was all about rules and rites and traditions and who is approved to do what to whom.  A good bit of it was about “blessing the ashes” which, as it turns out, were about keeping the palm leaves from one year's ceremony and then burned and those ashes used for the next year's ceremony. Those ashes were sort of sprinkled on the penitent’s head but later, especially in America, the practice of putting a cross on one’s forehead is preferred. It is neater, I’ll give you that. 

I do have a question about “blessing” the ashes, though. What does that mean? What does that do? How does that affect the persons’ life who receives the ashes? I thought we bless people, not things. Often the Jews bless God as a way of gratefully honoring Him. In the Old Testament objects were purified with blood or water, but not (and I could be wrong), blessed.  I’m not even sure what it means to bless ashes.  It’s a dead element, it has no life. It can’t do anything for anyone.  What’s to bless?

I suggest to you that it is left over from pagan practices that were to appease the gods of the Romans as one of those things that “the church” took on through Constantine’s edicts to unite the Christians with the others in the empire so peace would reign and the persecution would stop.  I know, I know, there’s much more to the story.  But the thing about those gods was that if you made them happy, the people would be happy and “blessed.” If they displeased the gods, well, you just didn’t want to do that because all bad things happened because you didn’t give them enough…. attention, worship, money, flowers, or whatever.  Worship of those pagan gods was about what you did to earn their favor so all would go well with you.

Not so with the God of the Hebrews. He was a Father and like every father, there were rules in the house but your obedience didn’t determine whether or not you remained the child of the Father.  No, this loving father was obeyed by his children because they loved him. It’s what children do. So also was the relationship between Israel and their God. He was as a Father to them and they obeyed Him because they were His children, not to get Him to accept them. He chose them!  He made them His own.  They knew that.  There is nowhere in the Old Testament that indicates that keeping the rules is what ‘buys’ you acceptance from God.  Rather, they were already fully accepted. They didn’t and still don’t keep the commandments in order to become or stay Jews, they already were and always would be. Witness the fact that there remains Jews of all flavors and types in the world today –but they all remain Jews, because it’s not about earning their way to God through some designated behaviors. They’re already His. 

The same thing applies to every true believer in Israel’s Messiah when they accept that He has already made the way for them to come into the family of Israel’s God. He becomes their Father just as He is Israel’s Father. And the same assurance of sonship can belong to anyone who truly turns away from their sin and accepts the forgiveness offered through Yeshua’s death on the cross on their behalf. The reason we stay caught up on repenting of anything we know God doesn't approve of is because we're already forgiven. Kind of like once you're clean, you want to stay that way. 

So where would ashes come into this?  King Solomon told us that “The reproofs for discipline are the way of life.”  In other words, repentance is an ongoing all-the-time thing when one is in relationship with Father God.  Anyone who is the Lord’s knows that part of our lives in God is being aware of when our thoughts or our deeds are not in keeping with the holiness of God and so we quickly, even immediately, turn to the Lord and thank Him for forgiving us and we are immediately cleansed of that transgression. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).  That’s a verse we should all memorize. It comes in handy on a regular basis.

So if repentance is a way of life, like taking a bath or brushing your teeth in order to remain clean is a way of life, then what purpose would there be for a specific time once a year on a Wednesday to remember your sins by having someone put ashes on your forehead. If you need the ashes to get in contact with your sinful nature, then I suggest you need to turn your life over to God and be born again. You need to have His indwelling Spirit with you on a continual all-the-time basis.  He will welcome you in to the family so that you are no longer a rule keeping bystander, but a beloved child of God, if you simply begin to speak with God asking Him for His forgiveness for your life of sin and independence from Him.  

I will go back and meet with these dear folks again this weekend. I will attempt to gently tell them of this. Who knows what God will do with a little truth?  It does set us free.  Maybe it will “bless” someone enough to exchange the once a year ashes for the everyday sweetness of the Lord's purifying presence and love.  

ALPHABETICAL REPENTANCE

Jews praying in the artist's own synagogue on Yom Kippur, by Maurycy Gottlieb, 1878.

I attended a large Messianic Yom Kippur service last night. About 800 people attended. As we came into the large sanctuary people everywhere were greeting one another before the service began, many who hadn’t seen each other for a while. A woman I see only periodically came up to me with a certain look in her eyes of what seemed like anger. She seemed intent on speaking with me, so that I asked her why she was looking like she was.  She glanced over my shoulder and then said, “You see that man over there,” indicating a particular man.  “I’ve seen him at other services but you should know that he has been seen with prostitutes down at the beach.”  Her eyes told me that she was horrified that he would be there, this hypocrite of a man. I glanced over to see who she was nodding toward. I don’t recall ever seeing the man before and I didn’t give it much more thought as the service was beginning at that moment. 

A woman I know fairly well was sitting next to me. At the “greet one another” time, she also nodded toward the same man who was two rows back and said, “Do you know that man there?” What was I about to hear now? Before I could say I didn’t really want to hear it, she continued without waiting for my reply. “He’s a pastor of a very successful ministry to the homeless down at the beach. He’s gotten so many people saved!”  

Well, how about that! What was in one person’s eyes sinful, was really reaching out to save people. How quickly we can sometimes judge others without knowing the facts.  I wrote a short note to the first woman saying, “The man you told me about is a pastor to the homeless at the beach, so that was why he was seen with what appeared to be unholy people. Thought you would like to know.”  As she was sitting near enough, I was able to have the note passed to her.  She read it, then read it again and tucked it into her purse but didn’t look over at me. 

I thought it quite interesting that the first woman told me what she perceived about the man, while the second woman who really knew who he is, had come to sit next to me. There were 800 people there but she was next to me at that moment to tell me who this man really was.  Sounds like God was in on that, don’t you think?  He obviously had planned the whole thing. He vindicated the man’s reputation, and I expect he corrected the woman who was so quick to spread gossip about someone she entirely misread.  

I don't know what went on in the first woman's mind and heart but I saw it as  an excellent Yom Kippur opportunity to repent for gossip - or listening to it, for judging others without true knowledge, for dishonoring someone’s reputation on suppositions, for exposing someone’s sin, and for polluting someone else’s mind (mine) with unclean tales of something they can’t do anything about. 


Paul Wilbur was leading the service and he led us in worship and in a group repentance, a portion of which is akin to that which is said in synagogues all over the world. Yom Kippur, the holiest day of the year on God's calendar, the Day of Atonement. It is a day to ask God for forgiveness and the day the high priest applied blood to the altar in the Holy of Holies in the temple to atone for the sins of the nation.  It's the one and only day the high priest alone was permitted to enter there. It was the veil to that chamber in the temple that was torn when Yeshua's blood paid the ultimate price for the sins not just for the nation of Israel but for the entire world, for whosoever receives His atonement.  HalleluYah!

In the synagogues confession of sin is done corporately, as in “forgive us” rather than "forgive me" because we rarely sin so that it only affects just ourselves. One way or another, our sins very often affect other people so we are all corporately victimized by sin. When we sin we are not the people we would be if we had not  sinned. Even small sins have an effect on our personalities or realities. They separate us from God and from others, though we may not be aware of it.  I remember reading once that from a psychological standpoint, guilt is the most destructive thing to someone’s personality and character.  Sin affects us spiritually first; then our psyches are affected by our spiritual condition.  Peace and joy, for instance, are spiritual matter primarily, not just a matter of circumstances. They are God's doing in our lives when He is lord in our lives.

Yom Kippur is also when God decides whose name will be written in His book of life for the next year - or not. As believers in Yeshua we rejoice that our names are written in the Lamb’s book of life, not just yearly but forever as we remain His faithful disciples. "But there shall by no means enter in anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life" (Rev.21:27). The way out of what defiles, etc. is true repentance, from the heart, not just a verbal confession.  For us as believers, repentance is a way of life, isn't it? Pretty much a daily occurrence, as we go through our lives in this fallen world.  But on this day, we have an opportunity to repent for sins that we may not have realized if we take the opportunity to examine ourselves – Yom Kippur style.  

This would include a list of sins that a person confesses in alphabetical order, one sin per letter. (Many of the Psalms are also written line by line following the Hebrew alphabet, one line per letter.)  The pronouns are not “I” but “we” in the confessions because God’s ideal is that His people, be it Israel or the church, relate as a community, caring about one another, respecting one another, honoring one another. The ‘love chapter” (1 Corinthians 13:4-8a) is all about relationships, and how we are toward one another, not about feelings. 

Out of the 44 statements that make up the confessions, only four statements relate to transgressions committed by man against God in the strictest sense.  Most are sins having to do with our relationships with other people.  

Each line begins with a statement "For the sin we committed before You through or by means of..." and then continues in Hebrew alphabetical order (as noted by the bold letter -->) ... בּאנם (compulsion), בּבלי (ignorance), בּגלױ (publicly), or בדעת וּבמרמה (knowingly and deceitfully), etc.  Not all sin is 'driven' in the same way, as these words indicate.

The confessions of repentance continue:   "We have incurred guilt, we have betrayed, we have stolen, we have spoken falsely, we went astray, we led others astray, we have scoffed, we have mocked, we tricked or we misled others…" to name a few. 

Not having to wait for the high priest to perform his duty of atonement, we can be free of guilt immediately upon realizing it and confessing it as sin since we have a greater High Priest, Yeshua! The blood of our Atoning Messiah washed away every sin and all the guilt that went with the sin. We have been freed from guilt and shame, by His blood. 

Repentance is the way to God's great mercy.  We have been set free to live a life of immediate repentance and total forgiveness any time we become aware of a transgression, not only for ourselves, but to offer it to others. Those of us who are Yeshua's fully realize what a wonderful gift repentance actually is. We thank you, Lord, for the power in the gift of repentance, not just on Yom Kippur but always.