SEEING THE BIBLE THROUGH JEWISH EYES

Looking at the Good News through Jewish eyes, opens up a whole gamut of new interpretations of what Yeshua said and did, as fulfillment of Torah down to the least detail of His life. The original stories all originated in a Hebrew context, in a Hebrew culture. Me and the Israeli flag here is just a small symbol that what God set in place thousands of years ago still flies as a banner of the fullness of His intentions to redeem the earth. He does so by fulfilling every prophetic word in both the New and Older Bibles. So it is important that we understand just what was being said, wouldn't you think?

So we have a bit of a problem here. Our English translations are based on a translation and even yet a previous translations of that one and in the process, some misperceptions of what God intended have arisen.  Words in Hebrew often have various meanings. For instance, Bayt  can mean house, family, synagogue, school or just a building. Translators much choose one word out of several available and in doing so, often lose a wider and deeper message that is meant in Hebrew.  The results of some of these choices of words has led to misrepresentations even of God Himself as we will see.  

True meanings do not have to be a mystery to you. You can google the Hebrew meaning of almost any word and find it’s true significance.  Or go to “Ask.com” and ask there.  You can also look up the meanings of words in various study materials available [1] and see for yourself what the wider significance of what might catch your interest could be.  

Understanding the words of Yeshua, and then of Paul, from a Hebrew perspective, clears up a lot of confusing verses that, if truth be told, make little sense to us and seem a bit mysterious.  The fact is, the original gospel was communicated in Hebrew, and spoken in terms that would have been familiar to Hebrew speakers that don’t translate well. Translators sought to present the text word by word, but the problem was that there are many Hebrew idioms which word-by-word translations make Yeshua sound, well, weird.  Imagine trying to translate some of our own English idioms literally – such as “It’s killing me,” or “Eat your heart out,” or "I'm so hungry I could eat a horse” or “it’s raining cats and dogs.” What might translators think those statements, if taken literally, would seem to indicate about the culture?  You get the idea.   

The entire New Testament can really only fully be understood when we see it as coming from a Hebrew perspective.  Both the OT and the NT are highly Hebraic. Even where parts of the NT was expressed in Greek, the background is entirely Hebrew.   Take a look at how Hebrew the bible really is: 

The OT comprises approximately 78% of the entire Biblical text, more than ¾. The NT comprises only 22%.  When we add the highly Hebraic portions of the original bible material in Matthew, Mark, Luke and Acts 1:!-15:35, which is approximately 43% of the NT, to the OT, the percentage of biblical material originally written in Hebrew rises to 88%.  Or 87% if we leave out the portions of Ezra and Daniel, less than 1% of the OT, composed in Aramaic.  There are 176 OT quotations in the New Testament writings (14 OT quotations from John and 162 from Acts 15:36 to the end of the NT). To sum it up, originally the percentage of the Bible that was composed in Hebrew rises to over 90%.[2]

The assumption that the entire NT was originally communicated in Greek has led to considerable misunderstandings.  But today, scholars and pastors alike are realizing that the key to fully understand what Yeshua is saying is that Israel is that key.  Greek doesn’t get us to the true Hebrew meanings. Happily, there is quite a shift today to the study of Hebrew history and culture which is providing great insights into what the Brit Hadashah, the New Covenant, has to say.  

The gospel, like everything else, is explained in words.They define how we see everything. Our primary concern in our relationship with God is with “salvation,” isn’t it?  In Hebrew there are many synonyms for “salvation.”  The word salvation itself is little used. Only 7 times actually.  Other words express it even more powerfully, such as  “Righteousness,” one of the synonyms for “salvation.”  Zion is called “The city of righteousness" (Isaiah. 1:10).  When we are aware that the devil is behind all the persecution against Israel, and specifically against “Zionism” (which under Arab influence  regards Zionism as a hate crime according to the UN!), we can see why the enemy of God keeps trying to do away with Zion, "the city of righteousness.”  

Zion is a synonym for Jerusalem, just as righteousness is a synonym for salvation; they go together as is God's apparent intention. And the devil wants to destroy both. All that God has promised and His call for righteousness has its roots in Zion. Consider how much of the bible is centered around what took place in or around Jerusalem. Even the place where Abraham was to sacrifice his son Isaac was the location of where Jerusalem would one day stand.  As we know, God's word is immutable and the ultimate establishment of Zion in righteousness means the devil's demise, which is why he works so hard to 'inspire' antagonism against her. 

We must be careful to stand with Israel for the reason that God’s name and His calling is upon her.  Stand with Israel and you stand with God.  We are told to “pray for the peace of Jerusalem; they will prosper who love her” (Psalm 122:6).  That doesn’t mean to pray for peace with her Arab neighbors or in the eyes of the world; it means to pray for peace with God to come to every Israeli for each one to realize that the church’s persecution of Israel which has taken place, as has been inspired by the devil, is NOT the heart of God toward Israel or the Jews. The church is to make Israel, whether they are living in the land or elsewhere, jealous of their relationship with Israel's own God. And thank God, that’s  beginning to happen. Will you take a few moments each day to be one of those who pray for her?  How about now?

When we see the word righteousness, read it as also meaning salvation. .Jesus exhorts his disciples to “seek first the kingdom of heaven and His (God’s) righteousness” (Matt 6:33). Those who “hunger and thirst for righteousness are blessed" (Matt 5:6), literally, "Of such people the Kingdom is made up." (See Matthew 12:18; Isaiah 42:1). Notice the change in your thinking if you replace “Salvation” where “righteousness” is mentioned. This brings up another point of concern. We have an erroneous idea, many of us, that we say a prayer and we  are “saved.” That a one time verbal expression brings us salvation that seals us in. Period.  But when we think of "seeking righteousness" we realize that it is a life-long   sanctification process. it is a situation-by-situation decision to walk with God regardless of what it is or costs us; it is a way of life, not a one-time recitation.  

Consider  the Hebrew word “judgment” or “justice” which  can also mean “salvation. A judge declares, with the bang of a gavel,whether a person is “Not guilty” as well as “Guilty.” In the same way, the verb “judge” often means “save” or even “rescue.”  When David is in trouble he cries out, “Judge me, O God.”  (Psalm 43:1). He's calling for rescue according to how he's sought to live before God. The judges of the OT were saviors or deliverers of the people, not judges in the modern sense of the word which we often think of as those who bring sentence to people who have violated the law.   

For one thing, as hopefully you are aware, the English usage of the word “law” for the “teachings” or “Instructions” in the Torah (books of Moses), is not found in all of the OT.  There is no Hebrew idea of “law” in all of Torah.  To think of the word as “law” is to make us think of God as Judge just waiting for someone to make a mistake.  How misjudged the Judge has been!   And to take it further, many think that Jesus came to save us from the wrath of Israel's God whose main activity is to always be looking for our mistakes. But.... 

Didn’t Yeshua say He came not to “judge’ the world but to save it. Not to condemn, to bring accusation, but to reveal forgiveness in the heart of His Father.  Isn’t He the exact representation according to Hebrew 1:3 of God the Father, "being the brightness of His glory and the express image of His person"?  Could God be an angry wrathful God and Yeshua represent Him as gentle, compassionate, merciful and a God of covenant love and, yes, salvation?  This inconsistency has its roots in the translations that are now being rectified, thank God.

God is called “the Judge” (Judges 11:27; Is 33:22) or “the judge of all the earth” (Gen 18:25; Psalm 94:2).  “Righteousness and Judgment” are the foundations of His throne” (Psalm 89:14).  Rachel named the son that Bilhah bore Jacob “Dan” meaning “He judged” because she said, “God has judged me” (Gen 30:6), meaning God has decided in her favor, He has acted on her behalf.  Over and over the Prophet Isaiah uses judgment as a synonym for salvation and righteousness interchangeably: “Therefore judgment is far from us and righteousness does not reach us. We look for judgment but there is none. For salvation, but it is far from us…. Judgment is turned back, and righteousness stands at a distance” (Isaiah 59:9, 11, 14). It is judgement on their behalf that he was longing for.

Jesus promised his disciples that they would sit on twelve thrones judging the twelve tribes of Israel (Matt 19:28, Luke 22:30).  Are the disciples at some future time to sit as judges meting out punishment to members of the tribes of Israel?  No, they are to be meting out deliverance as saviors. We look forward to, as the Bible describes, “the city of salvation” – Jerusalem – as the city to which the tribes of Israel will go up, and there thrones (plural) of judgment (i.e. salvation) will be set up when Yeshua returns to establish the Kingdom – “in Zion!” 

Judgment  is not always a synonym for salvation in the bible.  It can mean “destruction “or damnation.  Summing this up, we must be aware that the text is a translation from Hebrew words and concepts which may not exist in English.  Knowing this, we can decide on the basis of context which meaning of “judgment,” for instance, is meant. (See Acts 3:22, 23 and Deut.18:15, 18, 19). Make this a study of your own and see if it adjusts your understanding of how you see God. Knowing this can impact how we have unconsciously interpreted His character and nature and His ‘doings’ among men, and even in your own life. We might need to reevaluate when we see God as harsh and demanding toward Israel when when really He was Israel’s savior all along – and still is.     

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[1]  For helpful study helps, The standard look-up of definitions is the Strongs Concordance in which you can look up words in English and follow the number listed either in Hebrew (OT) or Greek (NT), even though it is somewhat cumbersome.  The best tool I have found for finding immediate definitions is the NASB Key Word Hebrew-Greek Study Bible. (It may possibly be available in NKJV.) It also has very insightful footnotes.  The One New Man Bible: Revealing Jewish Roots and Power has good footnotes and a Glossary that is extremely helpful.  And The Complete Jewish Bible, presents the Scriptures with Jewish insights and a very valuable Introduction that clears up many of the misunderstandings that English translations lean toward.   

[2]  See Understanding the Difficult Words of Jesus: New Insights from a Hebraic Perspective by David Biven and Roy Blizzard, Jr.

CHRISTMAS IS NOT A GOOD JEWISH MESSAGE

I was invited to speak in a church the Sunday before Christmas. "Bring us a good Jewish Christmas message," Bishop Allen had asked of me. My first thought was that maybe I should come in January instead because there is no such thing as a Jewish Christmas message, good or otherwise, despite Messiah being Jewish. But I went and having spoken there once before I looked forward to being with those warm and welcoming folks. I had done my homework and prepared a message but what took place was clearly God's Plan A and mine had been at best Plan B. Sometimes you get to hear the message you're delivering as you speak it. Here's some of what became the message.

We do know that Jesus wasn't born on Christmas day, right? His birth wasn't connected to that date until the 4th century when it was attached to a Roman holiday. The bible doesn't give us any clue as to when He was born, except that whatever happened of significance in His life was always connected to or fulfilled a biblical holiday, and December 25th surely wasn't one of them. 

It is unlikely that His birth was celebrated at all by Yeshua's Jewish followers. When Jews celebrated the holy days (holidays) they were God's idea and it was God Himself they celebrated. When He gave them a harvest and called for a Feast, for instance of the harvest, it was a time to rejoice in God's goodness and provision to them, of His faithfulness upon which they relied. Or of the Exodus and the great deliverance He brought to them. Except for the shepherds gleeful response to the angelic announcement and came to find Him, Yeshua as a baby was unlikely to have been cause for celebration, especially considering the significance of all that transpired at the end of His earthly life. 

Nevertheless God made it a point to tell us of the various dynamics of the event for a purpose, as everything God does carries with it a message to us. My thoughs went to Miryam/Mary and her deep humility before God in contrast to what appears to be so many self-righteous and outwardly religious folks (though not all) fulfilling one assignment or another related to or in the temple. But God did through Miryam what was entirely unlike anything that anyone with any sense of what was expected of God would have thought of!
 
Certainly there were expectations in Israel at that time that one day, and hopefully soon, Messiah would come and He would change everything. Their expectations were all based on Scripture, even though there were conflicting expectations of how it would all take place. What was agreed upon was that Messiah would do away with sin and sinners as God's wrath poured out upon them. He would surely free Israel from the oppression of her enemies, which to most Jews surely meant the Romans. To some He would take His place as Messiah King and like David, free Israel entirely to once again be a sovereign nation. Some expected immediate peace, while others were geared up for war like Peter with his dagger, Zealots who were ready to fight alongside  Messiah when He revealed Himself at King.Does that give you some insight into some of what Peter did or said?  

Others thought of when Messiah would bring peace to the entire earth and all would come to worship in Jerusalem where He would set up His throne and rule the world from there - where, some thought, we know from requests of His own disciples, they would be beside Him  

Expectations ran high. They extended to the ways many of the thousands of priests and the 70 men of the Sanhedrin and other religious folk exhibited their holiness by how they dressed, often in elaborate prayer shawls and phylacteries, how scrupulously they washed their hands, even the way they walked, and the many ways they had added to Torah. Add to that their involvement in whatever was going on in the temple that was meant to catch Messiah's attention when He would come. Surely He would take note of all their (outward) religious goings-on in the magnificent temple of which they were so proud when He arrived.  

It would not be the am ha eretz, the people of the earth, who were too busy with the mundane things of providing for themselves, often with dirty hands, who never had time or perhaps interest in studying the holy books as they did. Surely Messiah would know who the righteous were and who weren't when He came, when sinners would be done away with when God exhibited His wrath against all unrighteousness. 

Can you see then why his hob-nobbing with sinners was so contrary to their religious idea of Messiah? Why when they saw Him tenderly treating lepers and prostitutes as if He was their loving shepherd instead of bringing wrath upon them, that they couldn't understand how He could possibly be the Messiah?

Well, God entirely ignored all of that religious activity and their expectations.  He would not entrust His Son to the High Priest, or any priest for that matter. He entrusted His Son instead to a humble young woman of the am ha eretz, to someone who apparently had more understanding of what God honored than most of the temple priesthood did. She seemed to know her God and what He valued far beyond that of the temple officiaries. And God knew it. He knew her heart and she won God's favor and trust to bring His Son to her rather then to any of them. Hear some of her words:

"My very being magnifies the Lord, and my spirit rejoiced on account of God my savior." God is already her Savior, she understands, which had to have been by the Spirit, how it is that God is her Savior. Yeshua becomes our Savior because His Father is first and foremost our Savior; He is revealing the Father in all He does. 

"Because He looked upon the humble station of His servant...." She evidently knew what it was to be humble before God. She had evidently, judging from the rest of her words, seen enough of religiosity that she took a position of her need of and dependence upon God, offering Him herself in whatever way He required of her.  When she says to the angel when he comes to tell her of the baby, "Behold the servant of the Lord, may it be unto me according to your word," we get the sense that she has some kind of relationship with God already, that she has humbled herself before Him before, perhaps praying for His will in her life, offering Him only her willing love to do as pleases Him with her life.  

She goes on to say things which reveal that she has given much thought to God's mercy - what it really is and how it is manifested: "His mercy is for generation to generation to those who fear (revere) Him...He scatters the proud (according to) the understanding (of their prideful) hearts." She goes on to speak of what will come as if it's already happened. "He pulled down rulers from thrones and He raised up the lowly." She knows that God does not despise the lowly, the am ha eretz, as others do. 

There is much more in what she is saying here, but she ends it with, "He helped His child Israel, by remembering His mercy just as He spoke to our fathers, to Abraham and to his seed forever." To Miryam, she knows what God's calling has been since Abraham upon her people, and quite possibly she has taken that as even being her own calling.  She, like Abram, believed God, and apparently God counted it to her  as righteousness as He did to Abram's faith and obedience.*

What about you? What are you believing God for in your life?  Give yourself a gift in this season and take some time to read this whole Luke 1 passage and consider the character and godliness of this young woman. God had entrusted His most precious Son to her, confident that she would raise Him in a way that would not mar or damage His sensitive and tender soul but that she would bring Him up in an atmosphere of reverential fear and loving obedience to God. The books   of two of her other sons, James (Ya'acov/Jacob) and Jude (Yehudah/Judah) fill the pages of the New Testament where you will see what kind of boys she raised besides Yeshua. Judging from the fruit of her labors, God knew well her heart and entrusted her with more than just Yeshua. I can't help but wonder if their passion for truth and for God didn't come from their mother as well as their big Brother. 

I want God to entrust me with knowing Him and with an understanding of God's ways so that I am "carrying" His Son within me and I am able to "birth" Him into the lives of others. The first step is in coming to know Him more and more as we spend time with Him. 

Thinking about this message has given me cause to rethink where I might be more outwardly religious than inwardly reverential. I so want to be humble before the Lord in the secret places of my life where no one else sees but Him. That's where He works in our hearts and souls to make us more like Yeshua. I suspect,He sees what He can entrust us with, level upon level, as we grow in faith in Him. And happily, it is also the place where He will meet us to reveal more of Himself to us, and to grant us more of the gift of His Son - Yeshua, the gift that keeps on giving!  


* All Scriptures from Luke 1:46-55 One New Man Bible, my additions added.